posterius res inventast aurumque re

posterius res inventast aurumque repertum,
quod facile et validis et pulchris dempsit honorem;
divitioris enim sectam plerumque secuntur
quam lubet et fortes et pulchro corpore creti.
quod siquis vera vitam ratione gubernet,
divitiae grandes homini sunt vivere parce
aequo animo; neque enim est umquam penuria parvi.
at claros homines voluerunt se atque potentes,
ut fundamento stabili fortuna maneret
et placidam possent opulenti degere vitam,
ne quiquam, quoniam ad summum succedere honorem
certantes iter infestum fecere viai,
et tamen e summo, quasi fulmen, deicit ictos
invidia inter dum contemptim in Tartara taetra;
invidia quoniam ceu fulmine summa vaporant
plerumque et quae sunt aliis magis edita cumque;1082
ut satius multo iam sit parere quietum
quam regere imperio res velle et regna tenere.
proinde sine in cassum defessi sanguine sudent,
angustum per iter luctantes ambitionis;
quandoquidem sapiunt alieno ex ore petuntque
res ex auditis potius quam sensibus ipsis,
nec magis id nunc est neque erit mox quam fuit ante.

Resultaten (Engels) 1:

after things found a gold was discovered,
the honor of taking away from that which is easy and there were mighty and beautiful things;
for the sect of the for the most part follow divitiœ
creti want, and the strong and beautiful body.
He governs the nature of the truths of life, but if any,
is great wealth to the man, to live
with peace of mind; for there is never a shortage of the small.
at men wanted to make themselves illustrious and powerful,
good fortune might remain as the foundation of a stable
and peaceful to live at ease they might have life,
do more broadly, for the honor of to succeed to the top
and made ​​the dangerous journey to satisfy both its path,
and yet, from the very top, you like a thunderbolt, fall off: dodge
while envy among the contemptuous way in Tartarus taetra;
smoke of envy, because, as a thunderbolt, the sum of the
issued and when others who are better and which are for the most part; 1082
and that it has already taken to comply with much more quiet
than to rule the kingdoms of the will, and to lay hold on the rule of res.
, worn out in vain, therefore, without sap or moisture in the blood,
a narrow by the way that the struggling of ambition;
since the things out of the mouth of another, and seek that
the matter is to hear, rather than the senses themselves,
will soon be no more than it was before, nor do I now.