Ingenuus is est, qui statim ut natu

Ingenuus is est, qui statim ut natus est liber est, sive ex duobus ingenuis matrimonio editus, sive ex libertinis, sive ex altero libertino, altero ingenuo. sed et si quis ex matre libera nascatur, patre servo, ingenuus nihilo minus nascitur: quemadmodum qui ex matre libera et incerto patre natus est, quoniam vulgo conceptus est. sufficit autem liberam fuisse matrem eo tempore quo nascitur, licet ancilla conceperit. et ex contrario si libera conceperit, deinde ancilla facta pariat, placuit eum qui nascitur liberum nasci, quia non debet calamitas matris ei nocere qui in utero est. ex his et illud quaesitum est, si ancilla praegnans manumissa sit, deinde ancilla postea facta peperit, liberum an servum pariat? et Marcellus probat, liberum nasci: sufficit enim ei qui in ventre est liberam matrem vel medio tempore habuisse: quod et verum est.

Resultaten (Engels) 1:

A free man is, as soon as the birth is free, the liberal marriage of the two, or published, or from freed, and from the other, or a freedman, in the second sentence. but if any one be born of a free mother, his father, a slave, or a freeman is born of nothing less: just as those who from the mother, and is the uncertainty born of the Father, since they are conceived by the power. It is enough for the mother at the time that there is, however, that she was free, although the handmaid of the conceived. and from the other hand, if a free woman hath conceived, it gives birth to and then the handmaid of the things, I decided to be born to him who is born free, for the misfortune of the mother to him, ought not to injure him who is in the womb. is sought shall be taken out of these things, and, a female slave, manumitted, the woman with child, and then gave birth to a maid, became all the more, gives birth to a free or a slave? of Marcellus, and he proves it, free to be born: it is enough for him who is in the belly of the midst of the time of the free mother, or have had, which is quite true.